What is the Gospel?

What is the Gospel? by C. J. Mahaney

1) What is the gospel?

"No question is more important, and biblical clarity in response to this question is critical. Sadly, confusion about the gospel is quite common among professing evangelicals today. I find Graeme Goldsworthy’s comment all too relevant: “The main message of the Bible about Jesus Christ can easily become mixed with all sorts of things that are related to it. We see this in the way people define or preach the gospel. But it is important to keep the gospel itself clearly distinct from our response to it or from the results of it in our lives and in the world.” So here is my attempt to heed the counsel of Dr. Goldsworthy and keep the gospel “clearly distinct.”

The following definition of the gospel, provided by Jeff Purswell, the Dean of our Pastors College, seeks to capture the substance of the gospel: “The gospel is the good news of God’s saving activity in the person and work of Christ. This includes his incarnation in which he took to himself full (yet sinless) human nature; his sinless life which fulfilled the perfect law of God; his substitutionary death which paid the penalty for man’s sin and satisfied the righteous wrath of God; his resurrection demonstrating God’s satisfaction with his sacrifice; and his glorification and ascension to the right hand of the Father where he now reigns and intercedes for the church.

“Such news is specific: there is a defined ‘thatness’ to the gospel which sets forth the content of both our saving faith and our proclamation. It is objective, and not to be confused with our response. It is sufficient: we can add nothing to what Christ has accomplished for us--it falls to us simply to believe this news, turning from our sins and receiving by faith all that God has done for us in Christ.”

I find this definition of the gospel faithful to the presentation of the four Gospels—they present the person and work of Christ as the good news. In the Apostle Paul’s concise summation of the gospel, he focuses more particularly on Christ’s death and resurrection as the core of his proclamation:

“For I delivered to you as of first importance what I also received: that Christ died for our sins, in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures….” 1 Cor 15:3-4

Focusing more specifically still, the apostle encapsulates the work of Christ by focusing on the cross: “For I decided to know nothing among you except Jesus Christ and him crucified.” 1 Cor. 2:2

So that is the gospel: God’s saving work in and through Christ. And the cross is the pinnacle of that work. Knox Chamblin helpfully notes this emphasis in Paul’s writing and ministry: “His gospel is ‘the word of the cross’ (1 Cor. 1:17-18); nowhere is there a comparable reference to ‘the word of the resurrection.’ In I Corinthians 1:23-24 it is ‘Christ crucified’ who is identified as ‘the power of God and the wisdom of God,’ not as we might have expected (especially in the case of ‘power’), Christ resurrected…. Both the cross and the resurrection are ‘of first importance’ in Paul’s gospel (I Cor. 15:3-4). Unless Christ has risen from the dead, the preaching of the cross (and of the resurrection) is a waste of time (15:14); but once the resurrection has occurred, the cross remains central.”

And the centrality of the cross isn’t temporary. The cross remains on center stage even when we receive a glimpse of eternity in the New Testament’s final book: “One is taken aback by the emphasis upon the Cross in Revelation. Heaven does not ‘get over’ the cross, as if there are better things to think about; heaven is not only Christ-centered, but cross-centered, and quite blaring about it.” Jim Elliff

There is nothing more important than getting the gospel right. Years ago, John Stott made the following frightening observation of the evangelical church when he wrote, “All around us we see Christians relaxing their grasp on the gospel, fumbling it, and in danger of letting it drop from their hands altogether.”

May the Lord help us to be richly planted in the gospel!

Made Willing In The Day of His Power!

Casey Kirkman

3 Simple Rules For Listening to a Sermon!

It is not enough that we go to Church and hear sermons. We may do so for fifty years, and be nothing better, but rather worse. “Take heed,” says our Lord, “how you hear.” Would any one know how to hear properly? Then let them lay to heartthree simple rules.

1) We must hear with FAITH, believing implicitly that every word of God is true, and shall stand. The word in old time did not profit the Jews, since it was “not mixed with faith in those who heard it” (Heb. 4:2).

2) We must hear with REVERENCE, remembering constantly that the Bible is the book of God. This was the habit of the Thessalonians. They received Paul’s message, “not as the word of men, but the word of God” (1 Thess. 2:13).

3) We must bear with PRAYER, praying for God’s blessing before the sermon is preached, praying for God’s blessing again when the sermon is over. Here lies the grand defect of the hearing of many. They ask no blessing, and so they have none. The sermon passes through their minds like water through a leaky vessel, and leaves nothing behind.

► Summary:

Let us bear these rules in mind every Sunday morning, before we go to hear the Word of God preached. Let us not rush into God’s presence careless, reckless, and unprepared, as if it mattered not in what way such work was done. Let us carry with us faith, reverence, and prayer. If these three are our companions, we will hear with profit, and return with praise.~ J.C. Ryle

Made Willing In The Day Of His Power!

Casey Kirkman